The concept of a welfare state is difficult to define. In the simplest terms, it refers to a state that has assumed some responsibility for individual welfare through the provision of both income transfers and social services. Government provision of social programs includes pensions, unemployment insurance, invalidity and sick pay, social assistance, family assistance, parental leave, health care, care for the elderly and people with disabilities, employment services, specialized services (e.g., alcohol and drug treatment and foster care), and housing. The earliest welfare state developed in Germany in the late nineteenth century, when the Chancellor Otto von Bismarck extended health and social insurance benefits to workers. Today, most advanced industrial countries would be classified as welfare states, with social expenditure in 2001 accounting for an average of over twenty percent of Gross Domestic Product in Organisation for Economic Co-operation and Development (OECD) countries, according to OECD figures.
However, many scholars have argued that this definition is radically incomplete. First, government involvement in individual welfare is affected by far more than social policy, with regulation of private provision of services and transfers, support for family provision, and a broader set of state policies in the labor market, education, and overall macroeconomy all playing an important role. Second, social policy generally aims at doing more than narrowly producing individual welfare, and indeed, is often linked to a broader set of economic (and occasionally religious or military) policies. Gøsta Esping-Andersen argued in 1990 that we should look at welfare state regimes or forms of welfare capitalism rather than at the welfare state narrowly, examining the links between social welfare policies and differential state and capitalist structures. This argument presents the governance of the welfare state as part of the broader governance of the modern capitalist economy.
Esping-Andersen argues that the fundamental goals of different welfare states diverge and therefore produce different distributional and social outcomes. Building on Richard Titmuss’s early typology of welfare states, Esping-Andersen identifies three types of welfare regimes: Social Democratic, Conservative, and Liberal. For Esping-Andersen, the concept of decommodification is central to this divergence, and he argues that strong unions and social democratic parties were able to use the welfare state to change the character of advanced capitalism. This outcome is best achieved in the Social Democratic regime, which provides high-quality universal services that crowd out private (and family) provision, emphasizes full employment, and thereby produces high levels of decommodification. The Conservative regime also entails high levels of social spending, but this spending occurs primarily through status-maintaining income transfers and policies that support traditional notions of the family and church. These policies reproduce market disparities through welfare transfers, meaning decommodification is less extensive. Finally, the Liberal regime is characterized by meager, means-tested benefits that cater to a mainly poor clientele and entail social stigma, low quality, basic services, all of which force individuals to rely on the market and thereby entail minimal decommodification. For Esping-Andersen, the Scandinavian countries are examples of the Social Democratic model, the Continental European countries represent the Conservative model, and the English-speaking countries generally fall into the Liberal model.
A number of scholars have challenged not only Esping-Andersen’s historical account of the rise of the welfare state, but also his understanding of the welfare state as a form of governance that alters capitalist organization in particular ways. For instance, scholars examining the formative role of business interests and the middle class in the development of the welfare state contest the view of the welfare state as decommodifying. This perspective stresses the constructive relationship between markets and the welfare state, arguing that far from decommodifying workers, advanced welfare states have played a key role in sustaining the interests of capitalists or the middle classes. Marxist scholars of the welfare state also stress its role in buttressing advanced capitalism, arguing the welfare state does not roll back the frontiers of advanced capitalism but is something akin to “riot insurance” that buys off working class discontent, as noted by Frances Piven and Richard Cloward in 1971. In a different vein, feminist scholars argue that by narrowly focusing on the welfare state as a nexus between politics and markets, this view obscures the role of the family as a producer of welfare and social stratification, as noted by Ann Orloff in 1993. Finally, scholars of political institutions argue that the preferences of key actors alone do not explain the character or extent of modern welfare states, and that preexisting institutional structures and bureaucratic capacity mediated early reformers’ efforts in particular ways. The question of what the welfare state is, where it comes from, and what it means for modern political and economic governance is highly contested.
Modern welfare states have matured far beyond these origins. In many countries, the question of contemporary governance of the welfare state is not how to build and expand it, but instead how to manage it in an era of permanent fiscal austerity. This challenge involves balancing growing social demands with the rising costs and more limited fiscal leeway associated with an aging population, greater labor market volatility, and globalization. Pierson argued in 1996 that these challenges have created a scenario where the patterns of cutbacks to social welfare programs follow a different logic from that of expansion. Pierson remarks that relatively little retrenchment has occurred, and the governance of the welfare state is increasingly characterized by the politics of avoiding blame. For Pierson, policymakers attempt to square the circle of fiscal pressures that push for cutbacks and electoral incentives to avoid cutback by governing through low-visibility, incremental reform. While most welfare states are experiencing these common challenges, they have manifested themselves differently across advanced countries, with some experiencing more severe problems of unemployment, inequality, and budgetary stress than others. As a result, the question of how to balance competing goals of securing individual welfare, economic growth, and fiscal discipline in modern welfare states may be resolved in highly differentiated ways.
Health Care; Social Democracy; Social Justice; Unemployment; Varieties of Capitalism; Welfare Reform
The welfare state is a distinct form of governance established by Western capitalist societies during the 1930s and 1940s that combines the...
During the first half of the twentieth century, the United States experienced a tremendous expansion in its welfare programs at the federal...
This system of national welfare provision is about the satisfaction of basic human needs , provided through the market , the state or...