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Definition: Keller, Helen Adams from Chambers Biographical Dictionary


US writer

Born in Tuscumbia, Alabama, she became deaf and blind at 19 months, and was unable to communicate through language until the age of seven, when she was put under the tuition of Anne M Sullivan (later Mrs Macy), who taught her to associate words with objects and to read and spell through touch. She later learned to use sign language and to speak, and she graduated from Radcliffe College in 1904. She became a famous lecturer and crusader for the disabled and published several books based on her experiences, notably The Story of My Life (1902).

Summary Article: Helen Keller (1880–1968)
From The 100 Greatest Americans of the 20th Century: A Social Justice Hall of Fame

Credit: Associated Press

In 2009 a bronze statue of Helen Keller was unveiled at the US Capitol. The statue shows the blind Keller standing at a water pump. It depicts the moment in 1887 when her teacher Anne Sullivan spelled "W-A-T-E-R" into one of Keller’s hands while water streamed into the other hand of the seven-year-old girl. This was Keller’s awakening, when she made the connection between the word Sullivan spelled into her hand and the tangible substance splashing from the pump, whispering "wah-wah," her way of saying "water." This scene, made famous in the play and the film The Miracle Worker, has long defined Keller in the public mind as a symbol of courage in the face of overwhelming odds. "Some are still dismissed and cast aside for nothing more than being less than perfect," said Senate Minority Leader Mitch McConnell, the conservative Republican from Kentucky, at the unveiling ceremony for the statue. "The story of Helen Keller inspires us all."

What most Americans know about Keller they learned from The Miracle Worker, originally broadcast as a television play in 1957, adapted as a Broadway play two years later, and turned into a 1962 feature film starring Patty Duke as Keller and Anne Bancroft as Sullivan. Since then, it has remained one of the most popular plays performed in high schools, colleges, and regional theaters.

The play and the film reveal that after Keller went blind, she became an unruly, kicking, screaming child. With patience and determination, Sullivan, her tutor, taught her how to sign and read, overcome her disability, and learn to live in the world. The Miracle Worker ends with Keller’s triumph in learning to sign. That is the image of Keller that has been frozen in time.

Less well known, although no less inspiring, is the fact that Keller was also an ardent Socialist, feminist, and antiwar activist.

Keller was born in 1880 on a plantation in Tuscumbia, Alabama, to Arthur Keller, a former Confederate officer and a conservative newspaper publisher, and Kate Keller, a descendant of John Adams. When she was just nineteen months old, she lost her sight and hearing as a result of a fever. She became uncontrollable, prone to tantrums, kicking, biting, and smashing anything within reach. In that era, many blind and deaf people were consigned to an asylum. Some family members suggested that this was where Helen belonged. Instead, her mother contacted the Perkins School for the Blind in Boston, which recommended that a former student, twenty-year-old Anne Sullivan, become Helen’s private tutor. In 1887 Sullivan—the daughter of poor Irish immigrants and nearly blind herself—moved to the Kellers’ home. She helped calm Helen’s rages and helped channel her insatiable curiosity and exceptional intelligence. She patiently spelled out letters and words in Keller’s hand. With Sullivan’s support, Keller soon learned to read and write Braille, and by the age of ten she had begun to speak.

Her story became well known and she became a celebrity. Her family connections and fame also opened up many opportunities for Keller, including private schools and an elite college education. Mark Twain even helped create a fund to pay for Keller’s education. She later acknowledged, "I owed my success partly to the advantages of my birth and environment. I have learned that the power to rise is not within the reach of everyone."

In 1900, at age twenty, Keller entered Radcliffe College, with Sullivan at her side. Keller graduated from Radcliffe magna cum laude in 1904. At Radcliffe Keller was first exposed to the radical ideas that helped her draw connections among different forms of injustice. She began to write about herself and her growing understanding of the world. In 1901, in an article entitled "I Must Speak" in the Ladies Home Journal, Keller wrote, "Once I believed that blindness, deafness, tuberculosis, and other causes of suffering were necessary, unpreventable. But gradually my reading extended, and I found that those evils are to be laid not at the door of Providence, but at the door of mankind; that they are, in large measure, due to ignorance, stupidity and sin."

In her investigation into the causes of blindness, she discovered that poor people were more likely than the rich to be blind. In Boston and elsewhere, she visited slums and learned about the struggles of workers and immigrants to improve their working and living conditions. In 1908 Sullivan’s husband, John Macy, a socialist, encouraged Keller to read H. G. Wells’s New Worlds for Old, which influenced her views about radical change. She soon began to devour Macy’s extensive collection of political books, reading socialist publications (often in German Braille) and Marxist economists.

Her first autobiography, The Story of My Life, was published in 1902. Keller also began to give inspirational lectures, mostly about blindness, on behalf of the American Foundation for the Blind (AFB). But she also talked, wrote, and agitated about radical social and political causes, making her class analysis explicit in such books as Social Causes of Blindness (1911), The Unemployed (1911), and The Underprivileged (1931). In 1915, after learning about the Ludlow Massacre—in which John D. Rockefeller’s private army killed coal miners and their wives and children in a labor confrontation in Colorado—Keller denounced him as a "monster of capitalism."

In 1909 Keller joined the Socialist Party, wrote articles in support of its ideas, campaigned for its candidates, and lent her name to help striking workers. Although she was universally praised for her courage in the face of her physical disabilities, she now found herself criticized for her political views. The editor of the Brooklyn Eagle attacked her radical ideas, attributing them to "mistakes sprung out of the manifest limitations of her development." In the essay "How I Became a Socialist," published in the Call, a socialist newspaper, in 1912, Keller wrote, "At that time, the compliments he paid me were so generous that I blush to remember them. But now that I have come out for socialism he reminds me and the public that I am blind and deaf and especially liable to error."

Keller was also a strong advocate for women’s rights. She supported birth control and praised its leading advocate, Margaret Sanger, with whom she had many mutual friends. Keller argued that capitalists wanted workers to have large families to supply cheap labor to factories but forced poor children to live in miserable conditions. "Only by taking the responsibility of birth control into their own hands," Keller said, "can [women] roll back the awful tide of misery that is sweeping over them and their children." Keller was also an advocate of women’s suffrage, writing in 1916: "Women have discovered that they cannot rely on men’s chivalry to give them justice."

At an antiwar rally in January 1916 sponsored by the Woman’s Peace Party at New York’s Carnegie Hall, Keller said,

Congress is not preparing to defend the people of the United States. It is planning to protect the capital of American speculators and investors. Incidentally this preparation will benefit the manufacturers of munitions and war machines. Strike against war, for without you no battles can be fought! Strike against manufacturing shrapnel and gas bombs and all other tools of murder! Strike against preparedness that means death and misery to millions of human beings! Be not dumb, obedient slaves in an army of destruction! Be heroes in an army of construction!

In 1917 she donated money to the National Association for the Advancement of Colored People, still a young and controversial civil rights organization, and wrote for its magazine. The following year, she was one of the founders of the American Civil Liberties Union. She criticized the US government’s attempts to jail or deport radicals who opposed World War I, including Socialists and members of the Industrial Workers of the World, and to suppress their ideas.

In 1919 Keller played herself in a silent film about her life, Deliverance. The actors at the New York theater where the film was being shown were on strike, and Keller joined the union’s picket line and spoke at their strike meetings. In an article for the Call, Keller wrote that she would "rather have the film fail than aid the managers in their contest with the players."

In 1919 she also wrote a letter, addressed to "Dear Comrade," to Eugene Debs, the Socialist labor leader and presidential candidate who was in jail for advocating draft resistance during World War I. She wrote, "I want you to know that I should be proud if the Supreme Court convicted me of abhorring war, and doing all in my power to oppose it."

In 1924 she supported the presidential campaign of Robert M. La Follette, a Wisconsin progressive. That year, in a letter to La Follette, she expressed her anger at the double standard many used in evaluating her activities:

So long as I confine my activities to social service and the blind, they compliment me extravagantly, calling me "arch priestess of the sightless," "wonder woman," and a "modern miracle." But when it comes to a discussion of poverty, and I maintain that it is the result of wrong economics—that the industrial system under which we live is at the root of much of the physical deafness and blindness in the world—that is a different matter! It is laudable to give aid to the handicapped. Superficial charities make smooth the way of the prosperous; but to advocate that all human beings should have leisure and comfort, the decencies and refinements of life, is a Utopian dream, and one who seriously contemplates its realization indeed must be deaf, dumb, and blind.

After 1924 Keller devoted most of her time and energy to speaking and fund-raising for the American Foundation for the Blind. But she continued to support radical causes, and even when feminism began to ebb, she continued to agitate for women’s rights. In 1932 she wrote an article for Home magazine, "Great American Women," praising feminists Susan B. Anthony, Lucy Stone, and Elizabeth Cady Stanton, and she penned a humorous article for the Atlantic Monthly, "Put Your Husband in the Kitchen." In 1948 she visited Hiroshima and Nagasaki, cities destroyed by American atomic bombs at the end of World War II, and spoke out against nuclear war. In 1955 at the height of the Cold War, she wrote a public birthday greeting and letter of support to Elizabeth Gurley Flynn, a leading communist activist, then in jail on charges of violating the Smith Act. In response, some supporters of the American Foundation for the Blind, for which Keller was the national face, threatened to withdraw their support. The AFB’s executive director wrote to one of his trustees, "Helen Keller’s habit of playing around with communists and near communists has long been a source of embarrassment to her conservative friends."

Indeed, the FBI kept Keller under surveillance for most of her adult life for her radical views, but she never saw a contradiction between her crusade to address the causes of blindness and her efforts to promote economic and social justice.

Toward the end of her career, as she was speaking at a midwestern college, a student asked, "Miss Keller, is there anything that could have been worse than losing your sight?" Keller replied: "Yes, I could have lost my vision."

© by Nation Books Press 2012

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